A little green goes a long way – a guest post by Rashmi Vittal

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Reading Time: 12 minutes

And we are off on a field visit. We are going to be spending this week visiting 2 organic farms in Karnataka and round it off with a visit to a hand loom weaving centre. In this trip we will be following an organic and Khadi trail of sorts. One of the organic farms we are going to be visiting is a passionate advocate of using indigenous cotton seeds, growing the cotton organically, hand spinning it and weaving it to make Khadi fabric. The weaving centre we are going to be visiting is the centre which weaves all of Tula’s magical rain fed cotton fabric.

Our blog posts this week will be filed from more exotic locations than our office in Chennai. We will be “reporting” live from the field and are excited about meeting these passionate custodians of the land who have been generous to offer to share their time and expertise with us.

Which brings me back to a basic question: why organic fabric? Most of us now understand the need to eat poison free food. Is choosing organic cotton an esoteric exercise? Isn’t it going to be un-findable? Is the expense worth it?

To answer these and many more questions, I’m happy to introduce you to Rashmi Vittal, founder of Little Green Kid. Rashmi’s passion for environmentally sustainable living led her to start Little Green Kid in the quest to help parents replace their current basket of toxic-full clothing for their children with safe, sustainable alternatives.

1. rashmi vittal founder

Started little over a year ago, Rashmi is building a strong team of designers at Little Green Kid along with resources from the export garment industry to create a company that is focused on great design and good quality.

Here is Rashmi Vittal talking about a subject very close to her heart, Organic cotton.

Why I prefer organic cotton over diamonds

Sometimes you use something every single day without much thought and then you suddenly learn something new about it and go, ‘Wow – I never knew that’.  Organic cotton was like that for me. It was paradigm shifting to learn that the humble cotton that you take for granted has a very interesting story.

Cotton, as we know it, is yet another crop – just like any other vegetable. But this one single crop uses 20% of entire world’s pesticide production. Yes, that’s right – that much of pesticide for just one crop.  The first time I read it, I had to re-read it to really understand the magnitude. ‘But why so much?’ Just because nobody eats cotton, there are no limits on the harshness or the amount of the pesticides used on it. While it is a proud fact that India is one the largest producers of cotton in the world and fluffy white cotton is made into garments and sent off across the world, the flip side is that all those harsh pesticides and chemicals remain behind on Indian soil and water.

1024px-CottonPlant

I don’t eat cotton, so why do I need Organic Cotton?

 When I tell people that we run Little Green Kid, an organic cotton clothing company focusing on kidswear, people often ask, ‘I don’t eat cotton, why should I bother if it is organic or not? I can understand that organic food grown without harsh pesticides and chemicals has direct benefits on my health. But how does wearing something made of organic cotton give me any benefits?’ A very good question.

When we look at a t-shirt or that cool kurta in a shop, we look at it in its singularity. As shoppers we do not want to be bothered with the comprehension of how that piece of garment came to be on that shelf.  We want to trust the store where we bought it at and let them worry about how it was made. But today we will ask you to join us take a peek behind the scenes and share a few secrets. If you think about it, cotton is everywhere – the dress that we are wearing at this moment, the sheets that we slept through last night, the diapers on our baby, the towels we used to wipe ourselves and more – all made from cotton. What we may not know is that sometimes even the food that we eat, like chips and other snacks, are fried in derivatives of cotton seed oil. Nothing from cotton goes a waste and is used in some form or the other that you may not explicitly be made aware of. So where does the journey of this omnipresent cotton begin? What are its dirty little secrets that we need to know as a consumer?

Lets zoom out a bit and start with the macro picture. The demand for cotton rises every year and to meet that demand, the worldwide production has been rapidly increasing as well. When there is high demand for a commodity, companies in that space come up with ways to rapidly increase the supply, often via unconventional means. So what did they do to cotton? How successful was their attempt?

Long time ago farmers in India used to set aside a small portion of their cotton flowers for seeds for the next season. Seeing the great potential for high yielding and pesticide resistant seeds, big companies poured money into research and came up with genetically modified (GM) seeds. In 2002, the Indian Government introduced Bacillus Thuringiensis (Bt) cotton trying to encourage farmers to grow more. The farmer abandoned the natural seeds and bought the GM seeds with dreamy eyes. The yield in the first year of adoption was good, but the crop was highly susceptible to damage due to variation in climatic conditions. As well intentioned as it seemed, the seeds did more harm than good in the long run for cotton. Remember those automobile pamphlets that tell you X kms/liter mileage but only run X-y kms in real conditions? It was and is the same with these seeds. In Indian agricultural conditions the seeds did not thrive and created controversies instead because it was not just the yield that was disappointing. These genetically modified seeds are four and half times more expensive than the traditional seeds. Specially formulated chemical pesticides and fertilizers were recommended whose expense constitutes almost 60% of the cost of growing cotton. What was worse was that not all promised were warded off.

While the GM seed companies made money, on the other side, with low yield, dropping cotton prices in the market, huge debts and a land that is ripped off all fertility (due to the use of super harsh chemical fertilizers and pesticides) the farmers entered what is called a ‘Death Spiral’ – a few years of which lead the farmer to commit suicide. Today the so-called ‘Cotton Belt’ of India has become a ‘Suicide belt’. In 2012 alone 13,754 farmers committed suicides in India. Suicide is only the tip of the problem iceberg.

8. vidharbha farmer suicide

As of 2014, Bt Cotton has taken over more than 93% of the seed distribution and original seeds are very hard to find, making it immensely difficult for farmers to go back to original seeds even if they want to.

If you think, ‘Well, the Government needs to take care of the farmers as I am paying my taxes and how does organic cotton have anything to do with me?’. Well, lets now dive right in. The customized harsh synthetic pesticide and fertilizer concoctions that were developed to go hand in hand with the genetically modified crops do not vanish after the cotton is harvested. They are left behind in the soil, are carried through water and dispersed through air – pretty much as expected. It is the magnitude of this toxicity that is worrisome. The land is so toxic that it requires three years of pesticide-free cultivation just to detox the land. Give this a thought – if it takes three years with three seasons a year to get rid of those harsh chemicals, do you think that a few washes during manufacturing would have gotten rid of all of those harsh chemicals on the cotton fabric? Laboratory tests reveal that they don’t. Have we stopped to ask why do we see more incidences of skin disorders in children today – irritations and issues that we as children did not face?

7 of the top 15 pesticides used on cotton contain “likely” or “known” human carcinogens (cancer causing). Almost half of the pesticides sprayed on cotton is classified as ‘hazardous’ by the WHO even today. Aldicarb is a toxic nerve agent developed in WWII and termed as ‘extremely hazardous’ by WHO. US$112 million worth of this chemical is applied on cotton crops alone. Endosulfan was used in huge amounts in India until banned recently. The damage that it has done to a generation of farmers in India is beyond anything we could agree as humane. Even in the United States DDT and Toxaphene were banned recently, but continues to be used in India, China and other countries. Insecticides like Parathion is 60 times more toxic that DDT! . Carbofuran, one insecticide kills one-two million birds annually and whole colonies of honeybees have been wiped out. We, the human race, continue to grow cotton at all costs – environment, animals and ourselves. I suppose you remember that your favorite crispies may have been fried in derivatives of cottonseed oil – the same, which comes from these pesticide sprayed farms and may not even know about it.

The GM cottonseed manufacturers argue that they have a seed formulation for fewer pesticides. What they conveniently do not tell you is that the pests grow pesticide-resistant with every passing year and they have to make harsher and harsher pesticides every single year. It is like drug abuse. It only gets worse. Ironically, for all the effort that these GM companies invested in it is estimated that less than 10% of the chemicals applied to cotton accomplish their task, the rest are absorbed into the plant, air, soil, water and eventually, our bodies. While these companies started with a good intention of creating a win-win situation for themselves and the farmer, their product has gone horribly wrong. It is as if they opened the Pandora’s Box. To continue on the same path is being both ignorant and stupid.

What we should really ask ourselves about the Bt Cotton seeds is that – can we have dinner made from the veggies grown on the same field that Bt Cotton is being grown with the toxic pesticides? Before toxic pesticides and before Bt Cotton the answer would have been an undoubted ‘yes’. That is how our grandfathers cultivated their land – which we now call ‘Organic farming’. While Organic cotton might seem like a respite there is more than that which completes the picture today – lets hold on to that thought a bit longer and see what else is in store on the journey of cotton once it has left the pesticide ridden field today.

I died dyeing

Once the cotton is harvested, it is washed and spun into yarn and then made into fabric. To keep the costs low, conventional methods use harsh bleach chemicals. While that does not sound good, they are not the monsters yet. The big bad ugly monster is the chemical used in dyeing. Dyeing is the act of adding color to fabric. As simple as it sounds, it harbors another dirty little secret of this industry.

2.noyyal runs black

Tirupur in Tamil Nadu, which is dubbed as the t-shirt hub of the world, houses a very large amount of dyeing units all of whom got there because of easy access to the Noyyal River. The dyeing chemicals are harsh and again fall in the ‘carcinogenic’ category. Noyyal River, downstream from Tiruppur, found blackish water in their tender coconuts, as hard it is to believe. They fought a case against the dyeing units in Tirupur, which was finally presented at the Supreme Court of India. Dyeing units are now required to filter their waste. During inspection the effluents were found to be so toxic that 20,000 acres of land downstream had to be declared unfit for cultivation. The locals are still working with the government to enforce laws to ensure filtration of water before it is let into the river. The effort is still in progress.

 Organic Cotton clothes: A good way forward

 World over farmers and consumers have woken up to realize that the current way of cultivating cotton with pesticides or GM seeds has been a recipe for disaster as tricking nature is not so easy. What can the solutions be? What started as a small experiment about going back to basics with natural farming methods and scientific ways of bio pest management is going very well today. It is called Organic Cotton. The farmers are happy, the environment is not compromised and the customers are happy. Today, 30% of the babywear in the European market is made of organic cotton. India produces 70% of the world’s organic cotton today. But organic cotton is still merely 0.7% of the entire world’s cotton production and but is a growing phenomenon. We have a long way to go, but meanwhile people are striving to do the right thing and learn from the mistakes.

 Why is organic cotton better?

When you buy organic cotton clothing today – it is more than just non-GM seeds or using fertilizers available in nature or using biological methods of pest control.

Organic cotton clothing is about  ‘Sustainability’ – creating clothing with a 360-degree approach to ensure that all involved parties including the environment, the consumer and future generations are kept in mind. It’s a philosophy of ‘Sarve sukhino bhavantu’ (May everyone live happily).

An organic cotton garment means that

1 – The farmer is looking beyond immediate yield and is willing to detoxify his land of harsh chemicals and fertilizers by making it a pesticide-free zone for three years at a minimum

2 – Various third party certifying agencies such as SA Certification (Soil Association) help test and evaluate the authenticity of the land during these three years. Some of these certification agencies are NGOs themselves that initially started working in this field to prevent farmer suicides and have now progressed to do more. Various NGOs also help the farmer with tools and training during this period.

3- Seeds used are heirloom/natural seeds, which help preserve the diversity of cotton. This stops seed or company monopoly as well

4 – Various bio PMTs (Pest Management Techniques) that are scientifically proven are used to maintain yield

5 – Better irrigation techniques are practiced for better yield among other seasonal techniques to ensure better yield

6 – Dyes are either natural dyes (which are yet to be widely available and gain popularity) or certified eco-friendly dyes, which upon using a purifier will not release any chemicals harmful to the flora and fauna of a water ecosystem

7 – Every little detail like – the threads used during the stitching of the garment, the water used during ironing just before packing, etc – are all checked for eco-friendly measures

8 – Some of the standards even include additional check points – if the garment factory workers were paid fairly, if they have adequate sanitation, if their children are attending school, so on and so forth. Pretty cool, isn’t it?

9 – Last, but not the least, surprise checks are made at any point in the lifecycle by picking a random shirt of the rack at any step to check for prohibited chemicals.

Buying organic cotton clothing

Organic cotton is new to a lot of people and just catching up. As a shopper try and look for an established organic cotton certification. Since this is still a developing category, all organic cotton may not be certified as yet.  So we encourage you, as a shopper, to always ask your shop for the source of organic cotton if the certification label is not available. Companies like Disney who support organic cotton on some of their collection even let you track the farm where the cotton was organically grown.

Little Green Kid

At Little Green Kid, we thought that it would be a shame to leave behind a polluted earth for our children. We started this company in 2013 because of our interest in creating ecofriendly products that will help people make better choices. We believe in a better tomorrow!

2. safe organic clothing

Little Green Kid offers cute organic cotton clothes for children of ages 0 to 5. Our mission is to give parents a choice of great looking clothes that were made without harming any one or any thing.

We are on this journey and we are more than happy to share our knowledge or vice versa. Please write in to us. Our favorite question in the world is ‘What is organic cotton?’ . That lights up our faces. We hope that answering this question is a short lived excitement as we look forward to the day, sooner than later, when all cotton is organic cotton – cotton that is grown responsibly without resulting in any harmful side effects to people or the environment.

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End Notes:

Thank you Rashmi for that educative and inspirational piece on organic cotton. You can find out more about Little Green Kid either by looking up their facebook page or writing to them at thelittlegreenkid@gmail.com. Do consider supporting their work by buying their well designed, and comfortable clothing for children.

Our organic cotton and Khadi trail series continues tomorrow from the field.

This post is a part of our continuing series on Sustainable fabric and India’s textile traditions. The rest of our series can be read here: 

  1. Our introductory post on the sustainable fabric series
  2. On the One Person Satyagraha and why you should start one
  3. On the environmental and human health hazards of chemical dyes
  4. The primer to sustainable Indian fabric is here
  5. The first part of the textile traditions of India that suit Spring and Summer is here
  6. The second part of the textile traditions of India that suit Monsoons and Winter is here.
  7. Our post interviewing Lata Ganapathy-Ravikiran on Handloom love and why she chooses to support this industry is here.
  8. Our post on the warped state of Handlooms in India and what ails the sector is here.
  9. Our post on the dangers and all pervasiveness of Bt Cotton is here .
  10. Our post on Onam, the Mundum neriyathum and wearing your culture is here.
  11. Our post on the Sustainable Fabric Workshop conducted at the Green Bazaar exploring natural dyes is here.
  12. Our post with notes on Kalakshetra’s Natural dyeing workshop and a guest post by Kavita Rayirath of Indian by design on inspiring Handloom appreciation is here.

 

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The sustainable Indian fabric primer

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Reading Time: 7 minutes

The Indian textile sector is the second largest employment generator after agriculture. According to a crafts council of India report, there are 4.3 million people employed directly or indirectly by the handloom sector, of which 77.9% are women. Handicrafts make up another major sector and with handlooms, the Indian hand-made sector provides employment to 11.2 million people. On top of this is the vast industrial textile sector, which includes the machine driven spinning and weaving mills, bleaching & dyeing industry and finally the tailoring / garment segment. Around 35 million people are directly employed by the textile industry.

But to feed the textile industry (hand or machine), the raw material required is cotton.

Cotton in India.

In 2013, India had the world’s largest area under cotton cultivation, 11 million hectares, which is nearly one-third of world’s total area growing cotton

India is also facing one of the most pressing human rights crises, with one farmer committing suicide every 30 minutes.

8. vidharbha farmer suicide

One of the greatest human rights and environmental issues we now face in the textile sector is the invasion of genetically modified (GM) cotton, which is further compounding the damage done by decades of pesticide based farming. Farmers are getting trapped in a vicious debt circle, borrowing money to buy GM seeds & pesticides. In a few years the pests become resistant to GM crops & then the farmers are forced to go back and buy expensive pesticides, again borrowing money. At the same time, their harvest is destroyed by the very same GM seeds and pesticides, leading to an endless debt cycle and then suicide comes as the end. Our research tells us that since 1995, 2.5 lakh Indian farmers have committed suicide, a majority of them being cotton farmers.

Some experts tell us that farmer suicides happen because they are unable to repay loans in the range of just 5,000 – 25,000.

A famous NYU study (http://www.chrgj.org/publications/docs/every30min.pdf) came to the conclusion, that in 2009, every 30 minutes, one Indian farmer committed suicide. Suicide often happens by drinking the very pesticide, since they cannot afford to buy anything else.

7. Tami canal

This is UNACCEPTABLE.

 

The Krya Sustainable Fabric Series

The difficulty in presenting this series on sustainable fabric is simply this: some of our issues and questions have no immediate answers. And it will take a great deal of will power and concerted effort to reach a holistic, sustainable solution. It will also involve a major overhaul of our consumption choices, developed over many years.

But as always, our effort at Krya is to recognise your individual effort. And tell you that every action and decision you make matters. And that your one person Satyagraha can make a difference.

Every time you decide to buy a handloom garment, or take that extra effort to buy an organic cotton t shirt or a khadi outfit, support a traditional textile craft or gift your dear one a hand block printed naturally dyed shirt, you are making a impact.

3. BT

All this month of August, we are going to be writing in greater detail and feature interviews of people in the vast field of sustainable textiles.

 

The sustainable Indian fabric primer:

Before we commence, a quick primer on how raw cotton is converted to final finished garment is crucial. Textiles have morphed from a local village industry to a global and complex value chain, with significant human and environmental costs attached to each step in the chain.

Cotton cultivation, which is nearly 8000 years old, needs plenty of sunshine, a long frost free period, moderate rainfall and heavy, nutrient rich soil. Cotton is not just white. Naturally coloured cotton also exists in shades of red, green and brown. These colours do not fade after washing but are rare today as they has been bred out in favour of the white cotton.

4. cotton picking in india

In earlier times, the entire process of spinning and weaving fabric was done by each  Individual household across the world. Many archeological excavations confirm that weaving was present even in Neolithic times.

4. neolithic loom

Spinning of cotton was done by hand , primarily by young girls and unmarried women, so much so that the term ‘spinster’ came to mean an unmarried woman who would be at home spinning cotton.

9. woman spinning detailing on oenoche

1. the spinner

 

 

 

 

 

 

 

 

The first spinning wheel was constructed in china and then slowly spread through medieval Europe. Our very own Charkha is a version of this spinning wheel.

6.nepali charkha

 

2. spinning wheel

 

 

 

 

 

 

 

 

The invention of spinning machinery and the powerloom during the Industrial revolution slowly put an end to the local, independent nature of textile craft. It began to recede from homes and then started to become more and more centralised.

 

How is fabric made today:

The four key steps to convert a boll of white cotton from the farm to a coloured fabric are illustrated in the graphic below.

Cotton - Farm to Fabric - 1

 

Cotton - Farm to Fabric - 2

 

Handloom textiles

This blog has attempted to chronicle India’s rich textile past by describing the detailed archaeological findings, and amphorae of roman coins that have been excavated in various port towns across India, including Arikamedu. The extensive commercial documentation of India’s trading with the world indicates a level of proficiency and sophistication in textiles that we used to possess that is unparalleled even today.

Indian fabrics were considered luxury fabrics and our weavers processed the skill to weave fabric that was fine enough to pass through a slim ring. All this sophistication came from an industry which was local, used indigenous plants and fabric, that conserved natural resources, and was extremely environmentally sustainable.

This ancient industry which once comprised of wealthy, creative weavers that were powerful members of society and considered stewards of public wealth has today degenerated and its members live in penury. Their wages are often lower than unskilled labour, they are caught in a debt trap and live lives of servitude, and they do not have the resources to improve their craft or tools of trade.

Anyone who has worn handlooms can attest to the difference the fabric makes on you. The hottest Indian summer is bearable when wearing a handloom garment as it is infinitely more breathable compared to a powerloom garment. The texture of a handloom garment is softer and more delicate as it is handled lovingly by human hands and not a machine. And every handloom garment is unique and no two saris woven using the same yarn by the same weaver ever look exactly the same.

10.handloom weaving

But the handloom industry is in a state of steady decline, as both the State and consumers like ourselves fail the handloom weavers.  By valuing the handloom garment less, by failing to understand how uniquely suited they are to our climate and culture,  and by continually choosing Western wear that cannot be easily integrated into the Indian system of handloom weaving, we are rapidly losing an important part of our sustainable fabric tradition.

 

Khadi

While Khadi is also a type of handloom, it is so important to our sense of what constitutes being Indian, it deserves a separate note in itself. Khadi refers to cloth that is both hand-spun and hand-woven. Khadi is primarily made of cotton. The hand spinning of raw cotton into yarn uses implements like the Charkha. The yarn is then woven into final fabric with a loom, when done by hand, this is called a handloom.

In India, Khadi is more than a fabric; it is the symbol of the freedom movement. The Indian Khadi movement promoted total self reliance, to free Indians from the high priced fabric that was being dumped in India by the British factories. The British made fabric depended on Indian cotton which would be bought at cheap prices, sent to the textile factories, woven and then sold back to India at high prices.

The freedom struggle revolved around the use of indigenous products like Khadi and boycotting the use of non Indian made products. Khadi is a magic fabric, keeping the wearer cool in summer and warm in winter.

Unfortunately, there are two other pieces to the Khadi process, which was earlier taken for granted, but today are presenting environmental and human crises. From antiquity till the freedom movement, the cotton for the khadi was only of an Indian variety, grown organically. Today more than 90% of cotton grown in India is genetically modified variety (GM) and grown with pesticides & fertilizers.

Secondly, dyeing of the Khadi fabric is today primarily done with chemical dyes and not natural dyes. In a previous article we have covered in great depth about the environmental and therefore human hazards of chemical dyeing.

Our 68th Independence day falls tomorrow

This primer on sustainable Indian fabric aimed to test the waters and introduce you to the important concepts and issues that assail the textile industry today.

Tomorrow is Independence day. Last year, in 2013, a collective of farmers presented an organic cotton flag to the Prime Minister and urged him to hoist that instead of a flag made with Bt-cotton. Since then our Prime minister has changed, but the flag has not changed into an organic, naturally dyed flag.

So what flag will you hoist this independence day?

If you want to get a more local, and environmentally sustainable wardrobe, start reading here:

  1. Our introductory post on the sustainable fabric series
  2. On the One Person Satyagraha and why you should start one
  3. On the environmental and human health hazards of chemical dyes

And do tell us what you think of this new series here or on our Facebook page.

 

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The One Person Satyagraha

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Reading Time: 5 minutes

2001

In 2001, in the first month of my first job, after wading through knee-deep rain water and slush, I boarded a rather random, crowded bus to Motihari, in the Champaran district of Bihar and famously, the birthplace of George Orwell. As weird as that was, I found it even more surreal that the purpose of this trip was to learn the art of selling a wide variety of consumer goods for an American company. It was not that I found my situation particularly repellant or devoid of glamour compared to say my friends working in a bank in Wall Street. What bothered me was the fact that in a million years I could not have imagined myself doing this at the culmination of 21 years of formal education.

Motihari is a very small town and in my very first visit I learnt that George Orwell was born here in 1903 , courtesy of a bust and plaque in a prominent part of the local geography.

George_Orwell_press_photo

 

 

George Orwell’s Press photo above

In fact there is rather proprietary air in which the local people refer to Orwell & you could be forgiven for thinking that he wrote 1984 sitting in a tea shop in Meena Bazaar. In actual fact Orwell left Motihari as a one year old baby in 1904 and that was about it.

 

It was only in my third or fourth visit to Motihari that the very real and very important connection to Mahatma Gandhi dawned on me. While I could vaguely sense the spirit of Gandhi in street names and the memorial pillar in the town center, it was only when a distributor reminded me of the Indigo movement that I realized that this was the the Karmabhoomi of Gandhiji. In a sense after South Africa, the indigo movement and the related Satyagraha was a seminal event in Gandhi’s life helping him on the way to becoming the Mahatma. I was happy to be making monthly trips to that sacred land.

 

The First Indian Satyagraha

In 1916, Gandhi inspired the very first Indian Satyagraha, in Champaran. The local farmers were forced to grow the Indigo plant, a natural blue dye, for the British textile industry instead of food crops of their choice.

The development of a cheaper chemical substitute, lead to a crash in the prices of the natural Indigo dye. The production of natural Indigo worldwide fell from 19,000 tons in 1897 to 1,000 tons by 1914. The British planters started paying ridiculously low prices for the Indigo leading to a very desperate situation for the farmers. They also tried to recoup their losses in many ways through farmers who had leased their land from them. They increased the lease rents, seized their cattle, looted their homes and imposed several new illegal “taxes” on various aspects of life. The planters beat the peasants and put those who resisted in prison.

One of the Indigo cultivators called Rajkumar Shukla, persuaded Gandhi to travel to Motihari, to study the situation first hand and to provide a solution. On his arrival at Motihari, the local district magistrate ordered Gandhi to leave immediately. Gandhi politely refused this order and proceeded to make Champaran his home for the Satyagraha. Since the farmers had no legal recourse, Gandhi assembled a team of lawyers including Jawaharlal Nehru & Rajendra Prasad, who worked with him to build the case.

3. Champaran satyagraha

The team under Gandhi surveyed 2841 villages and recorded the statements of 8000 indigo farmers to understand the problem in depth. They also realized that apart from the economic struggles due to forced indigo cultivation, there was a deeper problem of education and health. They helped set up Schools and improved local sanitation. Gandhi and team published a detailed report to government which favored the farmers unanimously. The government was forced to accept this report and lead to the formation of the Champaran Agrarian Bill which provided the relief to the Indigo farmers.

The Champaran Satyagraha was the very first of its kind and was the first major milestone in what eventually became the grand Indian Independence movement.

Remains of the day

Natural indigo cultivation is on the decline today and is replaced in large part by synthetic Indigo. It is continues to be used in small amounts in natural textile and tie and dye art like Shibori. However , the largest use of Indigo dye is now synthetic Indigo dye, as is used in your favorite pair of mass market jeans.

5. indigo dyed shibori

Perhaps there is not much Indigo cultivation happening in Champaran despite the major historic associations. However to me what remains from that period , the philosophy of Satyagraha, is of vital importance.

Gandhi coined this term from Satya (Truth ) & Agraha ( holding firmly to) and over his life perfected the philosophy of Satyagraha as a powerful , non-violent opposition by the oppressed in any situation.

I believe that anyone finding themselves in an uncomfortable life situation can start a Satyagraha. Even if it is a one person Satyagraha.

 

So, If you are bored by globalization of fashion and find yourself and every third person wearing cookie –cutter clothes , find yourself a local handloom to suit your needs.

India is one of the largest producers of cotton worldwide. The rampant spread of genetically (GM) modified cotton, which now accounts for 93% of cotton in India, is a cause for concern. The correlation between the growth of GM cotton and farmer suicides is a debate which cannot be ignored any longer. We will write in depth about this later this month. However you can start your one person satyagraha today by choosing organic cotton.

If you are constantly bothered by reports of the Ganga turning black due to the effluents from chemical dyes meant for textile mills polluting it, you can look for textile which is naturally dyed like Malkha , or Tula or other designers like Bindu of Chakra Design.

2. effluent discharge

If you are hot and sweaty in a size 40, blue colour ,button down office shirt, go a to nearby Khadi Bhavan outlet and experience the joys of breathable fabric , that keeps cool even in an Indian summer.

Looking back at my monthly trips to Motihari in 2001, I wish I had taken the train instead of the Bus. The railway station is appropriately named “Bapudham Motihari” and rightly reminds all visitors about the man and his very important Satyagraha. George Orwell does merit a footnote in the history of the town but should not be the first thing that hits you.

So if you find yourself worrying about a 1984 like situation, don’t wait, Start your One person Satyagraha today.

 

 

 

 

 

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From Arikamedu to Abercrombie – the sustainable fabric series

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Reading Time: 4 minutes

I’m not sure if my fascination with fabric is more or less than my fascination for washing fabric. But I have always loved Indian fabric and traditional textile crafts.

In school, I learned about the spice trade of India and how it helped many regions within India grow rich as they traded flavourful and hard to find nutmeg, pepper and cardamom which then found their way to kitchens across the world. Romila Thapar’s book on Early India, details this fascinating trade. Muziri located near Kodanganallur Village near Kochi was linked to the pepper, spices and beryl trade. A second century Ad Greek papyrus documents a contract between an Alexandrian merchant importer and a cargo financier of pepper and spices from Muziri, giving us an idea of the large volume of this trade.

6. Arikamedu

Excavations at Arikamedu tell us about a large settlement that used to be in trade contact with ships and merchants from the eastern Mediterranean. Apart from shipping locally available goods, Arikamedu has also been a place where certain kinds of textiles were manufactured locally to roman specifications and then shipped there.

5. Shakuntala

The Roman historian Pliny complained that trade with the East caused a serious drain on Roman income of which atleast 110 million sesterces went to India’s luxury goods. Roman records indicate that the Roman Senate actually banned the import of Indian Muslin for some time to stop the roman gold drain.

Apart from Rome, Indian textiles found their way to Egypt – scraps of Indigo dyed cotton Ikat textiles were found in a Pharaoh’s tomb. Excavations at Mohenjo-Daro unearthed scraps of Rose madder cloth along with spindles.Herodotus, the ancient greek historian, described India’s cotton as “a wool exceeding in beauty and goodness that of sheep”

Nothing symbolises the freedom and Swadeshi movement as much as the charkha does, and as does Khadi, the quintessentially Indian fabric.Khadi is not just a piece of fabric – it represents an ideology and the beginning of a movement that was founded on self reliance. This said that India could spin her own fabric and clothe herself, thus helping her own economy grow forward.

2. Gandhi spinning the Charkha

Khadi was promoted by Mahatma Gandhi as a fabric that would help promote rural self employment and self reliance, and made it an integral part of the freedom movement. But the Swadeshi movement then did not come cheap. Khadi was much more expensive compared to British made fabric. So when people started to complain to Gandhi about the cost of Khadi, he stopped wearing an upper garment and started wearing only a Khadi dhoti as a subtle, or perhaps not so subtle message: that it was better to wear as much or as little Khadi as possible instead of clothing yourself with something that was not made in India by an Indian.

 

Our choices today are multifold. We are a much more global economy, and we have free movement of products, and fabrics from different parts of the world into our country. Globalisation comes with its own unique sets of opportunities. And perhaps we have come back full circle to our days of yore, when enterprising merchants and financiers helped ensure the spread of Indian textiles.

 

With one key difference. The merchants of Arikamedu in ancient times, continued to grow, spin and wear their own cloth, and continued to hold onto their cultural and craft traditions. In fact they grew better and better at it until they had so much to offer, that they could not just make products for themselves but for everyone else as well. The textile crafts and traditions of India are fast disappearing today. They have morphed fast, have taken on several unwholesome aspects and are no longer bountiful or available in plenty.

3.sambalpuri ikat weaving loom
There are many reasons for this. And many hidden reasons when you start examining this. There are also several unhealthy consequences to this.

 

In this month when we celebrate the 67th year of our Independence, won by an extremely unique civil disobedience and non violent movement, we will focus on the equally unique Fabrics of India. This month, on the Krya blog, We will examine in great depth the history of Indian textiles while focussing on certain textile crafts. We will examine their environmental sustainability, explore how well they work for us in our tropical weather & speak to practitioners of the craft and designers who work with traditional fabrics.

1. Girl in pochampally

We will also explore Khadi in depth and study in detail the current issues we grapple with in textiles namely the spread of Bt cotton, the cotton farmer suicides, the environmental issues presented by the textile dyeing industry and the nascent but growing organic cotton industry. All along we will interview and present to you the works of young entrepreneurs and designers who have firmly waded into the fabric tradition of India and are working hard to provide us access again to our famed textile past rooted in the principle of being indigenous, local and environmentally sustainable.

 

Our previous series on reusable menstrual products was an eye opener to us and provided us with a lot of perspective and inspiration. We have no doubt this series on the fabrics of India will be even better. We look forward to bringing you lots of depth, fresh perspective and inspiring reasons to choose a more sustainable and earth friendly wardrobe. Keep reading this blog.

 

 

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